Tuesday, 28 May 2013

Memorial Service 2013

All of us, to a degree, suffer from deafness or hardness of hearing, though not in the physical sense.

Sometimes we find it hard to hear what other people are genuinely saying to us – either hard in the sense of difficult, or hard in the sense of painful, and sometimes hard in both senses at once.

Somebody comes up and makes a remark about the weather – and all that we hear, or allow ourselves to hear – is a remark about the weather. “Looks like we  might be getting some rain later” is all that gets through to us, but what he’s really saying – and sometimes we know this and sometimes we don’t – is maybe “I’m lonely. Will you talk to me”. Or maybe “I know that you’re lonely, and I want to try and talk to you”.

But in our deafness, we don’t hear that. We hear the talk about the weather, or the crops, or the family or the ailment but oftentimes we miss what they mean. And more often than not, what they mean is: “I want you to listen to me. I want you to know me.”

When we speak, we’re not just communicating information. We’re also communicating something of ourselves,

Most of the time we’re too busy, or too deaf to pick that up in our conversations, but every now and again something reaches our ears that goes a little deeper.

The writer Fred Buechner tells of a time he went shopping with his wife, and as they stood at the checkout she berated him for adding a tub of full fat cream to the conveyor belt when he was trying to lose weight. “Oh well – you only live once” he said.

“And then it happened” – he writes. “This thing that broke for a moment through my deafness. It was a hot, muggy afternoon and the cashier had been working hard all day and looked flushed and hectic there behind her cash register and the racks of sweets and chewing gum and TV guides, and when I said “Oh well - you only live once” she broke into the conversation and what she said was “Don’t you think once is enough?” – That was it.

And of course, they laughed as she’d intended them to laugh. But afterwards, as he thought about it, Buechner found himself wondering where those words had come from within her. What was she really saying? Was she saying “I’m sick and tired of this job”. Was she saying “You’ve no idea how hard my life’s been lately”. Was she saying “I feel trapped, and I don’t see any way out”?

“You only live once” he said. “Don’t you think once is enough?” she replied – straight off the cuff.

Gets you thinking. Especially on a Sunday like this, when a good number of us are here because someone we love experienced too little of life, rather than too much of it.

Why would she say those words?

Well I guess we all know the weariness that can accompany our living at times. There are spells when life seems almost entirely drained of music or colour. Circumstances weigh us down; responsibility narrows our horizons; the drudgery of routine saps us of joy. Life, in those times, gets reduced to the business of simply getting through the day. If you’re speaking out of that place, small wonder that one life seems enough, or more than enough.

Or sometimes we’re just so busy that we miss life even as it happens to us. We’ve got a full schedule, a busy day, a host of commitments at work and at home. But the danger is that life then becomes a game of join the dots between those different commitments; getting from one meeting to the next, one appointment to the next; one task to the next as fast as possible. Kiss the kids on the forehead at bedtime and then get back to it again.

In the middle of that, even the best and most energetic of us find ourselves wondering if this is the life that we really wanted to have.

“Don’t you think once is enough?” she said. And for that kind of life, I guess maybe she’s right.
 
But here’s the thing. All of us know that life has more to offer than that. We’ve tasted it.

We love; we create; we tend and grow; we nurture, we laugh; we share; we worship; we play; we pray.

There are things we can happily lose ourselves in for hours and hours and they’re as unique as our fingerprints. For me it’s playing guitar or shaping words in poetry. Some of you run, some of you garden, some of you walk, some of you read; others love company or being with family, or travelling, or music.

We cherish those God-given moments and experiences, and when they’ve passed, we cherish the memory of them because they are what makes life worth the living.

And there enough of them, scattered throughout our days like little diamonds, to make the leaving of this life hard to bear for everyone concerned.

Hard for those who have lived out their days. Harder still when someone’s taken young and still with so much living to do.

“Don’t you think once is enough?” she said.

Of course once isn’t enough. It’s not nearly enough. But on this side of eternity, it seems to be all we get.

And if that were the end of the story, it would also be the end of hope.

I don’t decry the work of the humanist folk who take funeral services. I’ve always believed that as a minister, my job in a funeral service is twofold. To do justice to God and to do justice to the person who’s passed on, and I can’t fault the humanists on how well they do the latter.

But at the end of the day, no matter how much bonhomie and celebration there is of the life departed, a humanist service is devoid of hope. In that worldview, the person you loved, in his or her entirety, has ceased to be.

And as the Apostle Paul once said – ‘if for this life only we have hope in Christ, we are to be pitied more than all men’.

But in Christ, the Christ who IS the resurrection and the life, the Christian dares to hope for more than that.

Fred Buechner puts it this way: “Once before, out of the abyss of the unborn, the un-created, the not-yet, you and I who from all eternity had been nothing became something. Out of nonbeing we emerged into being. And what Jesus promises is resurrection, which means that once again this miracle will happen, and out of death will come another realm of life.”

We live in a cynical, secular age. Any talk of life after death is written off as mere comfort for the gullible. But it’s a brave man who from this side of the chasm dares to tell us what’s on the other side, when he’s never actually crossed over himself.

I came across this wee story the other day which made me smile.

The story is that there were two babies in a mother's womb – we’ll say there was a boy and a girl.

"Do you believe in life after delivery?" asked the boy.
 
“Of course” said the girl. “There has to be something after delivery. Maybe we are here to prepare ourselves for what we’ll be later on.”

"Rubbish," says the other. "There’s no life after delivery. What would that kind of life even look like?"

"I don't know” said the girl. “But I’d guess there’ll be more light than here. Maybe we’ll use our legs for walking and eat using our mouths?"

The boy laughed. "That’s nonsense. Walking’s impossible – you know that! And eating with our mouths? Are you kidding? We get fed through the umbilical cord, and any fool can see it’s not long enough to stretch very far.”

"Well I think there is something more than this, and maybe it's different from how things are in here." said the girl

"Wishful thinking” said the boy. “No one’s ever come back from the other side. Delivery’s the end of life. Once you’re gone, you’re gone.”

"I don’t think so" says the girl "I think we’ll see mother and she’ll take care of us."

"Mother??" You believe in mother? Where is she now?”

“She’s all around us. It is in her that we live. Without her this place wouldn’t even be.”

 "I don't see her” said the boy. “And until I can see her I’m not going to believe that she exists”.

 “I can’t see her either” said the girl. “But sometimes when we’re quiet I’m sure I can hear her and sense her. I know it’s hard to believe, but deep down, I’m sure that there is life after delivery. And I can’t help wondering if part of the reason we’re here is to prepare ourselves for what that life is going to be like”

When it comes to life on the other side, we are all still in the womb. None of us have crossed over, and none of us can speak with certainty . But there is one who can speak with certainty about the afterlife. He died on a Friday and was raised on the Sunday, and it’s in his name that we gather here today. And it’s his voice that I choose to listen to.

And he tells us: “I am the resurrection and the life. He who believes in me will live, even though he dies. And whoever lives and believes in me will never die”
 
“Do you believe this?” – he asks Mary, whose brother Lazarus lay in the sleep of death.

This morning he asks you and me the very same question. “Do you believe this?”.

May God give us the faith to echo Mary’s answer –
 
“Yes Lord. I believe that you are the Christ, the Son of God, who was to come into the world”.


(This sermon draws from a sermon by Fred Buechner called 'The Killing of Time')

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