It’s
never easy deciding what to speak on on Thinking Day/Founder’s day. Should I do
something around the Scout and Guide
Motto – Be Prepared.? Or the Thinking Day Theme which this year is ‘connect’?
There’s the centenaries of the Cubs and the Senior Section of the Girl Guides
to celebrate. We started a new sermon series on Hebrews a couple of weeks ago and
today we’ve had Donna along to tell us about the work of Compassion.
So
you’ll understand that it took me a wee while to settle on what I wanted us to
think about this morning; but as I thought about it I realised that helping
others was a common theme in all the different strands of this morning’s
worship. And with that in mind it didn’t take me long to land on the Bible
passage that we heard read earlier from Luke’s gospel.
You
have to admire the persistence of those men who helped their paralysed friend get
to see Jesus.
People
had got word that there was a healer in town and crowds had gathered at the
place where Jesus was teaching. The paralysed man’s friends tried to get him in
the front door, but it was a bit like going to see your local GP – the place
was so full of folk looking for paracetamol on prescription that the folk in
real need struggled to get a look in.
So
they decided they had to be a bit more ruthless about things. Or maybe that
should be roofless. Before long they’d
clambered onto the top of the building and started taking off the tiles to make
a space big enough to lower their friend down. And I’d love to know what he was
thinking at this point. Maybe he was urging them on, thinking this might be his
one and only chance to see Jesus and be healed.
Or
maybe he didn’t want to be here at all; didn’t want any fuss. And now bits of
tile and straw were falling into the room below, people were getting angry and
shouting at them, somebody was already Googling Direct Line to see if the house
insurance covered this kind of thing…..
…and
before he knows it, in all the chaos, he’s being shakily lowered down into the
room until folk lift their hands to grab the stretcher, more out of necessity
than any great desire to help. And as they lower him to chest height, he finds
himself surrounded by a sea of faces: some angry, others curious; several
laughing at the audacity of his friends. Can you imagine how utterly helpless
and vulnerable he feels?
But
from behind him, unseen, comes a voice as clear as day; and a reassuring hand
is placed on his shoulder. “Your sins are forgiven my friend” says the voice.
And he knows in his gut that this man isn’t just speaking the truth; he’s
making the truth. Right then and there, in that very moment.
And
there’s more to come, of course. He gets healed in body as well as soul. But we’ll pause there for a moment because
there’s something in the text at this point that’s crucial but easily
overlooked.
Whose
faith is Jesus responding to here? The faith of the paralysed man? Well,
perhaps. But the text is very clear that it’s more than that. Matthew, Mark and
Luke all tell this story and they all say that it was their faith – the faith of the friends as well as the man – that
Jesus responded to.
The
helpers made all the difference in this case. Their concern, their
determination, their persistence, their faith in Jesus is a big part of what
makes this healing possible.
So
the first thing we need to do this morning is thank God for those in life who
are willing and able to help.
It
doesn’t sound especially spiritual, does it? But when Paul writes to the church
in Corinth to correct some of their spiritual excesses, he says that the
willingness to help others is evidence of a mature faith. Some folk were
arguing that speaking in tongues was the ultimate spiritual gift, and if you
didn’t speak in tongues you weren’t a real Christian. To that Paul says – “In the church God has appointed first of
all apostles, second prophets, third teachers, then workers of miracles, also
those having gifts of healing, those able to help others, those with gifts of
administration, and those speaking in different kinds of tongues.”
Helping
others is halfway down Paul’s list; speaking in tongues comes right at the end.
I think he’s making a point here. Don’t belittle those whose spiritual gift is
the selflessness that allows them to help and serve others. Where would we be
without people who are willing and able to help?
Thank
God for the helpers.
The
folk like Donna, who give their time and energy to raising awareness of the
work of agencies like Compassion. The folk who work in their programmes, and
sponsor children so they can move out of poverty.
The
leaders in the uniformed organisations here today, who spend many unseen hours
getting ready for meetings week by week and
more hours running them; always trying to strike a balance between
having fun and doing things that are worthwhile and going to help raise a new
generation of boys and girls who will be prepared. Prepared to help.
You
could think of the folk in this church, and all other churches. Where Sunday’s
just the tip of the iceberg and all the other stuff that goes on day in day out
in terms of pastoral care, worship, service and administration, relies on the
goodwill of folk who are volunteer helpers.
And
the folk in our communities who work hard to make them better places for all of
us to live by running coffee mornings and litter picks. Planting flowers and
putting up Christmas lights. Small things, but things that make a difference.
We
thank God for the helpers this morning. And we remember too that those who
choose to help also pay a price; sometimes a very heavy one.
A
couple of years ago I came across a lovely poem by Seamus Heaney which makes
that very point. It’s based on this Bible Story and he wrote it after suffering
a stroke in 2005. It’s called Miracle.
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —
But the ones who have known him all along
And carry him in —
Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let-up
In their backs, the stretcher handles
Slippery with sweat. And no let-up
Until he’s strapped on tight, made tiltable
And raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
And raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
For the burn of the paid-out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those ones who had known him all along.
Their slight lightheadedness and incredulity
To pass, those ones who had known him all along.
I
remembered that poem this week as I watched a family lower a coffin into a
grave, feeding the taut, thin black cords carefully through their hands. Laying
a man to rest who’d needed intense care for the last few years of his life.
I
remembered those called to care for people in utter dependence; newborn children,
the sick and the elderly; people with profound disabilities and care needs.
I
remembered those remarkable folk who find it within themselves to care not just
for their own, but have the largeness of spirit to look after the other, the
different and the stranger in their needs too.
Thank
God for the helpers; may he strengthen them in their work, and inspire us by
their selflessness, which – whether knowingly or unknowingly - reflects
something of his own.
Because
the man who taught and healed that day in Galilee was selflessness personified.
He was God, setting aside all his divine glory, to come and share life with us
in Christ. Our God, contracted to a span,
incomprehensibly made man as Charles Wesley put it.
2000
years on, we still struggle to grasp it, but it’s never been better expressed
than in these words from the Apostle Paul to the church in Phillipi.
did not consider equality with God something to be
grasped,
taking the very nature of a servant,
being made in human likeness.
he humbled himself
and became obedient to death—
even death on a cross!
and gave him the name that is above every name,
in heaven and on earth and under the earth,
to the glory of God the Father.
Thank
God for the Helper who came to earth to live our life and die our death; and
say to all who would look to him in faith “Your
sins are forgiven, my friend. Get up, pick up your bed and go in peace.”
Amen
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