The Story - Part 4 - Deliverance

This Sunday I tried to preach from a less full script and I think it worked ok. Rather than retrospectively bulking it up for the sake of the blog, I've just uploaded my notes for the day. Hopefully it'll ring bells for those who were there, and still communicate for those who weren't.

Paul

1.     Very rarely remember my dreams. Experts - First sign of madness!

a.     Ones that are most vivid – feel exposed and in danger.

b.     Exam room – usually maths – cold sweat!

c.      Another one – public place and realise you’ve got no clothes on!

d.     Being exposed – stuff of our nightmares.

 

2.     Something in Scots psyche that makes us particularly susceptible to those kinds of fears. (Include N. Irish  -  Scots just Irish who could swim)

a.     Scared of being found out, or found lacking in some way.

b.     Scared to try and do new things in case it becomes clear that we can’t do them.

                                                              i.      Kids – table tennis. “I’m rubbish”. You’ve just started! Nobody expects you to be brilliant!

                                                            ii.      We think that same way too – expect ourselves to be able to do things straight away, and if we can’t we don’t try because we don’t want to be exposed.

c.      Fewer entrepreneurs in Scotland – rather be safe with what we have than take a risk and aim higher. Deep in our psyche.

3.     Think Moses might be a kindred spirit because when God says “Go” – Moses’ response is: “Pardon your servant, Lord. Please send someone else”.

a.     We’ll look at that more closely in a moment.

4.     Last week – Joseph’s family down to Egypt; now 400 years later – memory of Joseph has passed.

a.     Israel a threat – so enslaved them, kill baby boys.

b.     One Hebrew mothers hides Son – leaves him in a basket on the Nile, found by Pharaoh’s daughter – takes pity, Moses mother ends up being paid to raise her own son!

c.      Time comes – had to give him over. Raised in Pharaoh’s family. Didn’t forget his ancestry.

d.     Anger – Murder – Flight

e.     Left it all behind. Far away as he could get.

f.       Midian, marriage, settled down to life as a shepherd.

5.     That’s where we picked things up in our reading

 

6.     While tending sheep – sees strange thing. Bush that was burning, but not burning up.

a.     We know about that – C of S logo. But hold the image.

b.     Imagine a bush that’s burning but not burning up.

c.      Something’s protecting and preserving that bush. Can’t resist flames on its own. There’s some power at work here.

                                                              i.      Is that a picture of what God is going to do for Moses, in Egypt?

                                                            ii.      Is that a picture that can help us, when we feel like we’re in danger of being consumed by the things going on around us and within us?

                                                          iii.      God knows about those things – he knows them because he knows us.

d.     From the bush, God calls Moses  - calls him by name.

                                                              i.      Reminds us - God’s call is always personal.

                                                            ii.      Moses, Paul, Ravi, Maureen, Ed, Joan, John.

1.     Scriptures: Names engraved on palms

2.     Hairs on our heads are numbered

3.     Knows us better than we know ourselves.

4.     Knows our hopes, fears, desires, history, future.

5.     Our names are safe on his lips, because unlike anyone else he knows us completely

e.     And the place of our meeting with him, wherever it might be, is holy ground…

                                                              i.      …whether scrubland, front room, labour ward, mountain top, ploughed field or church pew.

                                                            ii.      It’s the meeting with him that makes a place holy.

 

f.       So from the bush, God speaks –

g.     “I am the God of your father; the God of Abraham, the God of Isaac and the God of Jacob. And I have seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

 

7.     “Go” says God. And what’s Moses’ first response? “Who am I that I should go?”

 

8.     There’s that self-doubt creeping in. That fear of exposure

a.     On human level- can understand it.

b.     Nobody in right mind take on Egypt, let alone someone like him – murderer and fugitive.

c.      What guarantee was there that his own people would even accept him – brought up in the palace!

d.     Not a great public speaker.

                                                              i.      Survey recently – only thing people fear more than death is having to speak in public!

e.     All these reasons stacking up – dead obvious. I am not the right guy!

9.      But the real question Moses needed to ask, and indeed did ask, wasn’t “Who am I”, but “who are you?”. Who is this God who is speaking to me?

 

a.     God of your fathers – good start –

b.     For first time, God discloses his special name – YHWH.

c.      Translations differ – “I Am who I Am. Or “I will be who I will be”.

d.     And it’s a brilliant name because it points to the mystery at the very heart of God.

e.     In the ancient world, people tended to think of the gods as being tied to places or particular activities. God of the mountains, or the valleys, or the seas. The Gods of war, of fertility, or wisdom.

f.       But by taking this name, Israel’s God is saying “I am far and beyond all of your naming. I just Am. The High God over all; all peoples, all times, all places. I am who I am, and I will be who I will be….

 

10.                         “Moses, the issue is not “are you able to do this”, but “am I able to do this”?” and I can tell you now – I AM.

a.     I don’t need your ability. I need your availability.

b.     You are not doing this alone - “I will be with you”

c.      So ‘GO’! I am sending YOU.

11.                          And I wonder if this is where we need to pause for a moment and let those words come home to our hearts.

12.                         You see, deep down, Moses knew what needed to happen. He’d seen the oppression of his people. He’d killed a man in his anger because of it. But the very thought of going back to Egypt made his stomach churn with fear.

13.                         Moses was called, in faith, to take what we might call the path of nausea. The path that we intrinsically know is right, but which takes us to the very place we don’t want to go.

14.                         Is there something you know that you need to do? Something that you know is the right thing to do, but the thought of doing it fills you with dread? That’s your path of nausea. And I’ll tell you now, it’s also the path along which you will grow, and where you’ll find blessing.

 

15.                         Doesn’t have to be a big thing –

 

a.     Naturally shy – taking the initiative with new neighbour or colleague rather than waiting for them to do so.

b.     Naturally controlling person – learning to take your hands off a wee bit and trust others. Accepting their efforts, even if they’re not perfect

c.      Naturally proud and independent, but experiencing difficulties of some kind - might be asking for help.

d.     An apology you need to make? A relationship that you need to mend? A responsibility you feel called to, but reluctant to take on because you’d rather someone else did it.

e.     That’s your Egypt. That’s your Pharaoh.

 

16.                          Is God saying “Go” this morning? Is your stomach churning at the thought of what he might be asking you to do? Then take your courage in your hands and go and do it – knowing that you don’t go alone. “I will be with you”.

 

17.                         1500 years after Moses  a young Galilean took his courage in his hands and chose to walk his path of nausea. It took him not just into trouble, but into the very jaws of death.

 

18.                         And the apostle John tells us that at the very same time as they were hanging him high on a cross, people across the country were slaughtering lambs in readiness for the annual Passover festival.

 

19.                        They were getting ready to remember that evening when Israel had daubed the Lamb’s blood on their doorposts and lintels to mark themselves out as God’s people and save themselves from his wrath.

 

20.                         Little did they know that Christ was becoming our Passover Lamb – the Lamb of God whose shed blood would take away the sin of the world.

 

21.                         The path that leads to his cross is also a path of nausea for us, because it forces us to go to a place where we have to admit that we’re sinful and we cannot save ourselves. And that is a hard blow to our pride.

 

22.                          But the path that leads from his cross is a path of freedom, because the man or woman who’s bowed the knee to Christ knows in the depths of his or her heart that the story isn’t centred on us and our limitations. It’s centred on God and his sustaining power.

 

23.                         On that strange day, out in the desert, the bush burned but it was not consumed. And neither was Moses in Egypt. And neither will we be in our trials– if we place our trust in God.

Abraham Part 1 - Abram's Call

This morning we’re going to begin a new sermon series that’s going to take us up to and into Advent. And it’s a kind of series that I haven’t attempted before. We’re going to be looking closely at just one Biblical character and following his story from beginning to end to see what we can learn from him – not just from his faith, but from his faults and his failings too. Because the more you read these stories, the more you realise that the so-called heroes and heroines of the faith are just as human and fallible as we are.

The person we’re going to be travelling with is Abraham, whose story is found in the early chapters of the book of Genesis.

So why Abraham?

Well, there are a few good reasons why he’s especially worth our attention.

The first few chapters of Genesis sound almost mythical in places and to this day the church can’t agree on how to interpret the accounts of Adam and Eve, The Tower of Babel and Noah. Some would go to the stake to defend their historicity; others would be equally convinced that they’re legends; albeit legends that teach us important truths about ourselves and God.

But Abraham is the first Biblical character of real significance to emerge from those shadowy mists and be seen in clear definition. He really was. We know his story. And in many ways, his story sets the trajectory for the whole Biblical narrative. It’s no exaggeration to say that we are here in church today because of him.

The promises God made to Abraham were worked out through the history of the people of Israel, but found their ultimate fulfilment in Christ; and that’s why, perhaps more than any other Old Testament figure, the New Testament writers keep taking us back and back again to the story of Abraham.

And that story continues to have huge resonances for us in today’s world. 2 billion Christians, a billion Muslims and twelve million Jews claim some kind of spiritual or ethnic heritage from this one man.

As we’ll discover later, God changed his name from Abram to Abraham – which means ‘father of nations’ - and that’s exactly what history has proven him to be.

In an age when religious tensions continue to simmer, perhaps it’s no bad thing to remember that for all our differences, we do share a common ancestor and at least some common ground.

We join Abraham’s story at the beginning of Chapter 12 in Genesis when he’s still known as Abram, and we find him living with his father’s people in the town of Haran. His father, Terah, had set out from the city of Ur in Babylonia with a view to travelling to Canaan, but for reasons that are never made clear, he abandoned that idea and settled in Haran in Mesopotamia.

Abram is married to Sarai, but they’ve been unable to have children and largely because of that, they take a particular interest in Abram’s nephew Lot, whose father died when he was still young.

That’s where we pick up the story – in Chapter 12.

LET US PRAY

A Rabbi once wrote:

Birth is a beginning
And Death a destination
But Life is a journey,
A going - a growing
From stage to stage.
From Childhood to Maturity
And Youth to Age.
From Innocence to Awareness
And Ignorance to Knowing;
From Foolishness to Discretion
And then perhaps to Wisdom.
From Weakness to Strength
Or Strength to Weakness--
And often back again.
From Health to Sickness
And back, we pray, to Health again.
From Offense to Forgiveness,
From Loneliness to Love,
From Joy to Gratitude,
From Pain to Compassion,
And Grief to Understanding--
From Fear to Faith.
From Defeat to Defeat--
Until, looking backward or ahead,
We see that Victory lies
Not at some high place along the way,
But in having made the Journey,
Stage by stage;
A sacred pilgrimage.

Birth is the beginning
And Death a destination
But Life is a journey,
A sacred pilgrimage
Made stage by stage--
From Birth to Death
To Life Everlasting.

Abraham’s story is the story of a journey within a journey. We can mark out his progress on maps, see where his travels took him, geographically. But the more important journey is the one that was simultaneously happening inside him – the journey of faith that led him deeper into God and into himself.

 

And that journey began with one word from God that came to him as he lived and worked in Haran among his father’s people – and that word was ‘leave’.

 
The Lord said to Abram – “Leave”.

We’ll get to the significance of that in moment, but as a wee aside, I wonder how you react when you hear that phrase “The Lord said”?

These phrases tend to wash over us because we’re so familiar with them in the Biblical narrative, but they’re worth pausing to really listen to.

The Lord said.

How did he say? How did he speak to Abram?

I only ask because not to ask puts this kind of story on a different plane from you and me right away. Subconsciously we put Abram in a box labelled ‘super spiritual’ and assume that he belonged to a different order of humankind for whom direct words from the Almighty were nothing out of the ordinary.

And I’m not sure that’s either right or helpful for us.

If God is God, we have to allow him to communicate with us as he will, and we can’t rule out direct communication. But equally well, we have to say that that doesn’t seem to be the norm for most of us. Most of us aren’t hearing audible voices telling us what to do in life; indeed, if we were, it might well give our families cause for concern.

For most of us, guidance and discernment come slowly and they’re confirmed over time. We hear the voice of God through circumstance, through wise counsel, through the naggings and desires of our own heart that refuse to leave us alone; through the words of Scripture.

Most of the time, this is how we’re guided. We move towards a growing sense of what’s right and what’s needed.

Years ago when I was thinking about ministry and went along to the selection conference, one of the things they were most keen to discuss was the nature of my call to this kind of work. Where had it come from?

And the truth is, it didn’t come in a Damascus road moment; though it may have done for others. For me, it grew over time. I had a growing sense that this was the path I needed to take in life; scripture seemed to be pointing that way, friends, whether Christian or not, were positive about the idea; my desire and my gifting seemed to be taking me in that direction. Over time, those different strands of thought were wound together like the strands of a rope, forming strong conviction that this was the right way forward for me.

In retrospect, I could speak about that call as though it were a sudden thing. But in practice it took a lot of time to grow.

Now there have been other times, when I’ve felt a sudden prompting from God to do something or visit someone, or say something. These things happen too. And maybe if I were more open to God, they would happen more often.

But the key thing, I think, is not to worry too much about how God speaks – whether suddenly or over a long time – The key thing is to cultivate the kind of attentiveness we need in order to hear from him at all.

Abram, it seems, was cultivating that kind of listening. And God’s voice, as it so often does, brought a challenge and a promise at one and the same time.

“Leave” he says. “Leave your country, your relatives and your father’s home”.

Think about that for a moment. How would that command make you feel, given that it came in the days before long-distance travel, telephones and Skype? Not to mention civil rights, land law and the welfare state!

At a time, in middle age, when most of us have settled down and the only big thing on our horizon is retirement, Abram’s being asked to leave everything: the part of the world he’s grown up in; the people and the culture he’s spent his life among; the family who have nurtured him from his mother’s arms.

God is asking him to leave. To leave not just his country, his relatives and his father’s home, but all that they stand for. His security, his livelihood and his very identity.

Why would God ask that of him? And why on earth would he say ‘yes’?

Let’s take those questions one at a time:

Why would God ask that of him?

To see if he’s up for it!  If you’ve planned an expedition to conquer Everest and within a few hours of leaving some of your colleagues are missing  their comfy armchairs and their regular fixes of Coronation Street, chances are you’ve got the wrong companions.

The road God wants Abram to travel is a difficult one – lonely, nomadic and outright dangerous at times. He has to know that he’s up for it.

But he also has to instil within Abram the understanding that from now on his security and his identity are to be in God and in nothing else.

We define ourselves in so many ways – where we’re from, what we work as, the nature of our family relationships. But the argument of Scripture is that before any of these things, no matter how important they are, we need to understand ourselves as belonging to God.

The author Gerry Hughes tells a story about a friend of his called Donald who’s fond of winding people up. They were at a church meeting together and the group were doing that thing when you go round in a circle and say a few words about yourself by way of introduction. And it was all the usual stuff – “I’m Susie and I’m a teacher. I’m David and I’m a mechanic”. And when they got to Donald he gave a wee smile and said “I’m Donald, and I am a unique manifestation of God’s creative genius”.

Funny story, but a serious point. How do we define ourselves? By our jobs? By our roles? By our family connections? By our place of birth?

All of these things are fine. More than fine – they’re good and they’re necessary. But all too easily they can come to define us: squeezing God out of the picture altogether, or relegating him to the role of a bit-part player in the story of our lives.

Here, in our story, God intervenes with Abram to make sure that doesn’t happen. “Leave” he says, intentionally stripping him of all the insulation that family and place and culture provide, and bringing him to the place where he has nothing and no-one to fall back on but God himself.

There comes a point in the life of a young eaglet when its mother pushes it out of the nest and sends it plummeting into the void. It’s a moment of huge risk, but the young bird has to learn to trust its wings, and read the currents that can help it fly. It seems harsh, but it’s the quickest way to learn.

Perhaps this command to ‘leave’ is God’s way of helping Abram fly.

And as we know, he accepts the command. But why, when it seemed so taxing?

The answer, I think, lies in the promise God makes to him in verse 2. “I will give you many descendants, and they will become a great nation. I will bless you and make your name famous, so that you will be a blessing”.

“I will give you many descendants”.

I wonder if that was the clincher for Abram. Already he and Sarai have tried to have children and haven’t been able to. They may well have given up hope of ever having a family. Is it that yearning within him that makes him set out at God’s command? That promise of a better future?

Did he dream of a son with Sarai’s eyes?

I’m sure that’s a part of the reason he responded, and in that, I think we see an example of a pattern that happens time and time again in the Bible. God calls his people to walk on difficult paths, but only for the sake of a better future.

The parallels between today’s story and the call of Jesus’ first disciples won’t be lost on you, I’m sure. Abram was to leave family, place and livelihood. Jesus’ call to James and John, Peter and Andrew, also took them away from home and family, boats and nets. Why did they go? Because this enigmatic rabbi promised that they could share in what he was doing. He would make them fishers of men. Men with a deeper purpose in life; something that wasn’t just about getting by, or existing, but spoke to the very core of who they were and what they longed for.

And we see the very same thing in the life of Jesus himself. In a wonderful passage in the book of Hebrews the writer says that:  for the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Do you see the pattern?

Sometimes the paths God leads us on are difficult, but he only takes us along them because there is the hope of a better future ahead.

And perhaps that’s the key thing to take away from our reading this morning.

Sometimes the right thing to do is not the easy thing to do. It would be easier to stay put, say nothing, batten down the hatches. Resign yourself to how things are. Inertia and fear of the unknown are powerful forces in many of our lives.

But at the same time, there’s something within us that yearns for things to be different – we dare to think that God might want them to be different; but we’ve no idea what the journey ahead of us is going to look like.

And we’re left with a decision to make. Do we resign ourselves to how things are, or do we dare strike out in the faith that God is taking us somewhere better, even though the way may prove to be challenging?

I wonder if any of you are at that kind of a place this morning? Maybe you’re sitting here today and you’re resigned to how things are. This job; that relationship; this pattern of living that you find yourself in.

Maybe God’s word to Abram is his word to you today. Leave.

Either leave the situation itself, if that – under God – is what you need to do. Or leave behind the mindset that makes you resigned to how things are. Physically stay, but set out on the journey of faith that’s going to see things change, remembering that you don’t travel alone. God goes with you.

And God promises not only that you will be blessed, but that in your going, you will become a blessing to others.

You will find, in the words of the Rabbi’s poem.

that Victory lies

Not at some high place along the way,
But in having made the Journey,
Stage by stage;
A sacred pilgrimage.

May God bless us all as we listen for him, and journey with him in the week that lies ahead.